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Posts tagged thoth

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THE ALL, “in itself,” is and must ever be UNKNOWABLE. They regard all the theories, guesses and speculations of the theologians and metaphysicians regarding the inner nature of THE ALL, as but the childish efforts of mortal minds to grasp the secret of the Infinite. Such efforts have always failed and will always fail, from the very nature of the task. One pursuing such inquiries travels around and around in the labyrinth of thought, until he is lost to all sane reasoning, action or conduct, and is utterly unfitted for the work of life. He is like the squirrel which frantically runs around and around the circling treadmill wheel of his cage, travelling ever and yet reaching nowhere–at the end a prisoner still, and standing just where he started. And still more presumptuous are those who attempt to ascribe to THE ALL the personality, qualities, properties, characteristics and attributes of themselves, ascribing to THE ALL the human emotions, feelings, and characteristics, even down to the pettiest qualities or mankind, such as jealousy, susceptibility to flattery and praise, desire for offerings and worship, and all the other survivals from the days of the childhood of the race. Such ideas are not worthy of grown men and women, and are rapidly being discarded
three initiates (kybalion)

Filed under hermetics alchemy religion the all hermes thoth

43 notes

But, what indeed is the Universe, if it be not THE ALL, not yet created by THE ALL having separated itself into fragments? What else can it be–of what else can it be made? This is the great question. Let us examine it carefully. We find here that the “Principle of Correspondence” (see Lesson I.) comes to our aid here. The old Hermetic axiom, “As above so below,” may be pressed into service at this point. Let us endeavor to get a glimpse of the workings on higher planes by examining those on our own. The Principle of Correspondence must apply to this as well as to other problems. Let us see! On his own plane of being, how does Man create? Well, first, he may create by making something out of outside materials. But this will not do, for there are no materials outside of THE ALL with which it may create. Well, then, secondly, Man pro-creates or reproduces his kind by the process of begetting, which is self-multiplication accomplished by transferring a portion of his substance to his offspring. But this will not do, because THE ALL cannot transfer or subtract a portion of itself, nor can it reproduce or multiply itself–in the first place there would be a taking away, and in the second case a multiplication or addition to THE ALL, both thoughts being an absurdity. Is there no third way in which MAN creates! Yes, there is–he CREATES MENTALLY! And in so doing he uses no outside materials, nor does he reproduce himself, and yet his Spirit pervades the Mental Creation
three initiates (kybalion)

Filed under hermetics alchemy hermes thoth spirit truth knowledge mind the aol universe

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There are few names to which more diverse persons and disciplines lay claim than the term “Hermetic.” Alchemists ancient and contemporary apply the adjective “Hermetic” to their art, while magicians attach the name to their ceremonies of evocation and invocation. Followers of Meister Eckhart, Raymond Lull, Paracelsus, Jacob Boehme, and most recently Valentin Tomberg are joined by academic scholars of esoterica, all of whom attach the word “Hermetic” to their activities. Who, then, was Hermes, and what may be said of the philosophy or religion that is connected with him? The early twentieth-century scholar Walter Scott, in his classic edition of the Hermetic texts, writes of a legend preserved by the Renaissance writer Vergicius: They say that this Hermes left his own country and traveled all over the world…; and that he tried to teach men to revere and worship one God alone, …the demiurgus and genetor [begetter] of all things; …and that he lived a very wise and pious life, occupied in intellectual contemplation…, and giving no heed to the gross things of the material world…; and that having returned to his own country, he wrote at the time many books of mystical theology and philosophy. Until relatively recently, no one had a clear picture of either the authorship or the context of the mysterious writings ascribed to Hermes. Descriptions such as the one above are really no more than a summary of the ideal laid down in the “Hermetic” writings. The early Christian Fathers, in time, mostly held that Hermes was a great sage who lived before Moses and that he was a pious and wise man who received revelations from God that were later fully explained by Christianity. None mentioned that he was a Greek god.The Greek Hermes The British scholar R.F. Willetts wrote that “in many ways, Hermes is the most sympathetic, the most baffling, the most confusing, the most complex, and therefore the most Greek of all the Olympian gods.” 2 If Hermes is the god of the mind, then these qualities appear in an even more meaningful light. For is the mind not the most baffling, confusing, and at the same time the most beguiling, of all the attributes of life? The name Hermes appears to have originated in the word for “stone heap.” Probably since prehistoric times there existed in Crete and in other Greek regions a custom or erecting a herma or hermaion consisting of an upright stone surrounded at its base by a heap of smaller stones. Such monuments were used to serve as boundaries or as landmarks for wayfarers. A mythological connection existed between these simple monuments and the deity named Hermes. When Hermes killed the many-eyed monster Argus, he was brought to trial by the gods. They voted for Hermes’ innocence, each casting a vote by throwing a small stone at his feet so that a heap of stones grew up around him. Hermes became best known as the swift messenger of the gods. Euripides, in his prologue to the play Ion, has Hermes introduce himself as follows: Atlas, who wears on back of bronze the ancient Abode of the gods in heaven, had a daughter Whose name was Maia, born of a goddess: She lay with Zeus, and bore me, Hermes, Servant of the immortals. Hermes is thus of a double origin. His grandfather is Atlas, the demigod who holds up heaven, but Maia, his mother, already has a goddess as her mother, while Hermes’ father, Zeus, is of course the highest of the gods. It is tempting to interpret this as saying that from worldly toil (Atlas), with a heavy infusion of divine inspiration, comes forth consciousness, as symbolized by Hermes. To read the rest of this lengthy article, visit http://www.gnosis.org/hermes.htm

There are few names to which more diverse persons and disciplines lay claim than the term “Hermetic.” Alchemists ancient and contemporary apply the adjective “Hermetic” to their art, while magicians attach the name to their ceremonies of evocation and invocation. Followers of Meister Eckhart, Raymond Lull, Paracelsus, Jacob Boehme, and most recently Valentin Tomberg are joined by academic scholars of esoterica, all of whom attach the word “Hermetic” to their activities.

Who, then, was Hermes, and what may be said of the philosophy or religion that is connected with him? The early twentieth-century scholar Walter Scott, in his classic edition of the Hermetic texts, writes of a legend preserved by the Renaissance writer Vergicius:

They say that this Hermes left his own country and traveled all over the world…; and that he tried to teach men to revere and worship one God alone, …the demiurgus and genetor [begetter] of all things; …and that he lived a very wise and pious life, occupied in intellectual contemplation…, and giving no heed to the gross things of the material world…; and that having returned to his own country, he wrote at the time many books of mystical theology and philosophy.


Until relatively recently, no one had a clear picture of either the authorship or the context of the mysterious writings ascribed to Hermes. Descriptions such as the one above are really no more than a summary of the ideal laid down in the “Hermetic” writings. The early Christian Fathers, in time, mostly held that Hermes was a great sage who lived before Moses and that he was a pious and wise man who received revelations from God that were later fully explained by Christianity. None mentioned that he was a Greek god.

The Greek Hermes
The British scholar R.F. Willetts wrote that “in many ways, Hermes is the most sympathetic, the most baffling, the most confusing, the most complex, and therefore the most Greek of all the Olympian gods.” 2 If Hermes is the god of the mind, then these qualities appear in an even more meaningful light. For is the mind not the most baffling, confusing, and at the same time the most beguiling, of all the attributes of life?

The name Hermes appears to have originated in the word for “stone heap.” Probably since prehistoric times there existed in Crete and in other Greek regions a custom or erecting a herma or hermaion consisting of an upright stone surrounded at its base by a heap of smaller stones. Such monuments were used to serve as boundaries or as landmarks for wayfarers.

A mythological connection existed between these simple monuments and the deity named Hermes. When Hermes killed the many-eyed monster Argus, he was brought to trial by the gods. They voted for Hermes’ innocence, each casting a vote by throwing a small stone at his feet so that a heap of stones grew up around him.

Hermes became best known as the swift messenger of the gods. Euripides, in his prologue to the play Ion, has Hermes introduce himself as follows:
Atlas, who wears on back of bronze the ancient
Abode of the gods in heaven, had a daughter
Whose name was Maia, born of a goddess:
She lay with Zeus, and bore me,
Hermes, Servant of the immortals.

Hermes is thus of a double origin. His grandfather is Atlas, the demigod who holds up heaven, but Maia, his mother, already has a goddess as her mother, while Hermes’ father, Zeus, is of course the highest of the gods. It is tempting to interpret this as saying that from worldly toil (Atlas), with a heavy infusion of divine inspiration, comes forth consciousness, as symbolized by Hermes.


To read the rest of this lengthy article, visit http://www.gnosis.org/hermes.htm

Filed under hermes thoth hermetics esoteric alchemy mythology legend

4 notes

The half-wise, recognizing the comparative unreality of the Universe, imagine that they may defy its Lawssuch are vain and presumptuous fools, and they are broken against the rocks and torn asunder by the elements by reason of their folly. The truly wise, knowing the nature of the Universe, use Law against laws; the higher against the lower; and by the Art of Alchemy transmute that which is undesirable into that which is worthy, and thus triumph. Mastery consists not in abnormal dreams, visions and fantastic imaginings or living, but in using the higher forces against the lower–escaping the pains of the lower planes by vibrating on the higher. Transmutation, not presumptuous denial, is the weapon of the Master
Kybalion

Filed under knowledge wisdom thoth hermes enoch hermetics occult

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While to THE INFINITE ALL, the Universe, its Laws, its Powers, its Life, its Phenomena, are as things witnessed in the state of Meditation or Dream; yet to all that is Finite, the Universe must be treated as Real, and life, and action, and thought, must be based thereupon, accordingly, although with an ever understanding of the Higher Truth. Each according to its own Plane and Laws. Were THE ALL to imagine that the Universe were indeed Reality, then woe to the Universe, for there would be then no escape from lower to higher, divineward–then would the Universe become a fixity and progress would become impossible. And if Man, owing to half-wisdom, acts and lives and thinks of the Universe as merely a dream (akin to his own finite dreams) then indeed does it so become for him, and like a sleep-walker he stumbles ever around and around in a circle, making no progress, and being forced into an awakening at last by his falling bruised and bleeding over the Natural Laws which he ignored. Keep your mind ever on the Star, but let your eyes watch over your footsteps, lest you fall into the mire by reason of your upward gaze. Remember the Divine Paradox, that while the Universe IS NOT, still IT IS. Remember ever the Two Poles of Truththe Absolute and the Relative. Beware of Half-Truths
the three initiates

Filed under ascension dream hermes hermetics knowledge kybalion thoth universe alchemy

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THE ALL creates in its Infinite Mind countless Universes, which exist for aeons of Time–and yet, to THE ALL, the creation, development, decline and death of a million Universes is as the time of the twinkling of an eye… The Infinite Mind -of THE ALL is the womb of Universes.
the three initiates

Filed under hermetics consciousness mind universe all hermes thoth kybalion

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Following the Principle of Correspondence, we are justified in considering that THE ALL creates the Universe MENTALLY, in a manner akin to the process whereby Man creates Mental Images. And, here is where the report of Reason tallies precisely with the report of the Illumined, as shown by their teachings and writings. Such are the teachings of the Wise Men. Such was the Teaching of Hermes
~ the three initiates

Filed under hermetics universe all mind knowledge hermes thoth enoch quotes

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Following the Principle of Correspondence, we are justified in considering that THE ALL creates the Universe MENTALLY, in a manner akin to the process whereby Man creates Mental Images. And, here is where the report of Reason tallies precisely with the report of the Illumined, as shown by their teachings and writings. Such are the teachings of the Wise Men. Such was the Teaching of Hermes.

THE ALL can create in no other way except mentally, without either using material (and there is none to use), or else reproducing itself (which is also impossible). There is no escape from this conclusion of the Reason, which, as we have said, agrees with the highest teachings of the Illumined. Just as you, student, may create a Universe of your own in your mentality, so does THE ALL create Universes in its own Mentality. But your Universe is the mental creation of a Finite Mind, whereas that of THE ALL is the creation of an Infinite. The two are similar in kind, but infinitely different in degree
~ the three initiates

Filed under hermetics knowledge truth universe all mental alchemy kybalion hermes thoth enoch

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The human reason, whose reports we must accept so long as we think at all, informs us as follows regarding THE ALL, and that without attempting to remove the veil of the Unknowable:

1. THE ALL must be ALL that REALLY IS. There can be nothing existing outside of THE ALL, else THE ALL would not be THE ALL.

2. THE ALL must be INFINITE, for is nothing else to define, confine, bound, limit or restrict THE ALL It must be Infinite in Time, or ETERNAL,–it must have always continuously existed, for there is nothing else to have ever created it, and something can never evolve from nothing, and if it had ever “not been,” even for a moment, it would not “be” now,–it must continuously exist forever, for there is nothing to destroy it, and it can never “not-be,” even for a moment, because something can never become nothing. It must be Infinite in Space–it must be Everywhere, for there is no place outside of THE ALL–it cannot be otherwise than continuous in Space, without break, cessation, separation, or interruption, for there is nothing to break, separate, or interrupt its continuity, and nothing with which to “fill in the gaps.” It must be Infinite in Power, or Absolute, for there is nothing to limit, restrict, restrain, confine, disturb or condition it–it is subject to no other Power, for there is no other Power.

3. THE ALL must be IMMUTABLE, or not subject to change in its real nature, for there is nothing to work changes upon it; nothing into which it could change, nor from which it could have changed. It cannot be added to nor subtracted from; increased nor diminished; nor become greater or lesser in any respect whatsoever. It must have always been, and must always remain, just what it is now–THE ALL–there has never been, is not now, and never will be, anything else into which it can change.

THE ALL being Infinite, Absolute, Eternal and Unchangeable it must follow that anything finite, changeable, fleeting, and conditioned cannot be THE ALL. And as there is Nothing outside of THE ALL, in Reality, then any and all such finite things must be as Nothing in Reality. Now do not become befogged, nor frightened–we are not trying to lead you into the Christian Science field under cover of Hermetic Philosophy. There is a Reconciliation of this apparently contradictory state of affairs. Be patient, we will reach it in time
kybalion

Filed under hermetics knowledge pagan study group the all hermes thoth

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If the Universal is Mental in its nature, then Mental Transmutation must be the art of CHANGING THE CONDITIONS OF THE UNIVERSE, along the lines of Matter, Force and Mind. So you see, therefore, that Mental Transmutation is really the “Magic” of which the ancient writers had so much to say in their mystical works, and about which they gave so few practical instructions
Kybalion

Filed under wisdom magick hermetics mental mind universe transmutation alchemy ancient mystical theogonic-symphonic-tragedy.tumvlr.com hermes thoth occult

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Mental Alchemy: 7 Principles of Alchemy from the Kybalion

mentalalchemy:

7 Principles of Alchemy from the Kybalion

http://www.sacred-texts.com/eso/kyb/index.htm
^Link to where the info came from

I. The Principle of Mentalism – “The ALL is MIND; The Universe is Mental.”

II. The Principle of Correspondence - “As above, so below; as below, so above.”

III. The Principle of Vibration – “Nothing rests; everything moves; everything vibrates.”

IV. The Principle of Polarity - “Everything is Dual; everything has poles; everything has its pair of opposites; like and unlike are the same; opposites are identical in nature, but different in degree; extremes meet; all truths are but half-truths; all paradoxes may be reconciled”

V. The Principle of Rhythm – “Everything flows, out and in; everything has its tides; all things rise and fall; the pendulum-swing manifests in everything; the measure of the swing to the right is the measure of the swing to the left; rhythm compensates.”

VI. The Principle of Cause and Effect – “Every Cause has its Effect; every Effect has its Cause; everything happens according to Law; Chance is but a name for Law not recognized; there are many planes of causation, but nothing escapes the Law.”

VII. The Principle of Gender – “Gender is in everything; everything has its Masculine and Feminine Principles; Gender manifests on all planes.”

————- Highly recommend checking out the Kybalion… I consider myself an alchemist and student of hermetic wisdom…and damn proud of it!


Cheers. I’ll read them a thousand times over, as it’s the key to all other knowledge.

Filed under hermes hermetics kybalion principles knowledge alchemy thoth ancient

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Speaking of Duality … .

I find it curious and contradictory that so many people in the tumblr-verse post all day about how they believe in and put to practice Hermetic principles, and Alchemical practices of Transmutation… …but then, almost in the same breath, credit the great and allegedly impossible accomplishments of ancient man, (such as the Pyramids, and Myan Temples, and the megaliths at Stonehenge, Easter Island, etc.) to the work of extraterrestial visitors.

Have you forgotten all about the Master of Masters? The purveyor of ancient knowledge of astronomy, mathematics, and alchemy? The teacher of the 7 principles? The one who is responsible for the spread of the flames of knowledge throughout the ancient world? .… the Thrice -Great Hermes ( Thoth, Enoch, or whatever you know him by)?


He sent Masters to all edges of the globe to spread his knowledge. Do you not think that Masters of that calibre would be able to plan and construct such awesome things, and with such astronomical and mathematical precision?!

i think everone should step back and give the mind and the determination of mankind just a little more credit. Ancient man knew a great many things which the modern mind dismisses or later comes to discover as truth. I find it incredibly plausible that people filled with the teachings of Hermes would be able to accomplish such astonishing feats.

It’s not that I don’t believe in aliens. It’s just that I have faith in the minds of men, especially when under the guidance of someone so extraordinary.

The only way we can both be right, is if it turns out that Hermes was an alien himself. I find that silly, but still (I reluctantly suppose) somewhat plausible.

You guys don’t suppose that Thoth was an alien, do you?

Filed under alchemy aliens ancient architecture enoch hermes me pyramids stonehenge thoth thoughts